And so that any society or institution that hints that there is something hidden is, I think, a legitimate subject for investigation." "We're supposed to do things out in the open in America. It's not supposed to be the way we do things," says Rosenbaum. "I think there is a deep and legitimate distrust in America for power and privilege that are cloaked in secrecy.
The tomb skull and bones code#
Ron Rosenbaum, author and columnist for the New York Observer, has become obsessed with cracking that code of secrecy. Like the President, he's taken the Bones oath of silence.
Most recently, he selected William Donaldson, Skull and Bones 1953, the head of the Securities and Exchange Commission. President Bush has tapped five fellow Bonesmen to join his administration. "And that's why this is something that we need to know about." "They do have many individuals in influential positions," says Robbins. "There are only 15 people a year, which means there are about 800 living members at any one time."īut a lot of Bonesmen have gone on to positions of great power, which Robbins says is the main purpose of this secret society: to get as many members as possible into positions of power.
That's what makes this staggering," says Robbins. Since then, it has chosen or "tapped" only 15 senior students a year who become patriarchs when they graduate - lifetime members of the ultimate old boys' club. Skull and Bones, with all its ritual and macabre relics, was founded in 1832 as a new world version of secret student societies that were common in Germany at the time.
Secret or not, Skull and Bones is as essential to Yale as the Whiffenpoofs, the tables down at a pub called Mory's, and the Yale mascot - that ever-slobbering bulldog. "But probably twice that number hung up on me, harassed me, or threatened me." "I spoke with about 100 members of Skull and Bones and they were members who were tired of the secrecy, and that's why they were willing to talk to me," says Robbins. While the book may demystify Skull and Bones, it also imparts the sense that Robbins, herself a Yale graduate and member of a rival society, believes in Yalies' elitist entitlement to power and prestige.And to a man and women, they'd responded to questions with utter silence until an enterprising Yale graduate, Alexandra Robbins, managed to penetrate the wall of silence in her book, "Secrets of the Tomb," reports CBS News Correspondent Morley Safer. Bush during Yale's tercentennial celebrations in 2002, and while she relies heavily on the testimony of many Bonesmen, she never names names. The narrative never gets more dramatic than Robbins staking out the Tomb for President George W. She reveals the inventory of the Tomb (an evocative name for what is essentially a frat house) and details about the group's oddly juvenile fraternal ritual. On the other hand, Robbins turns up much that is prosaic, as she traces the society's origins back to 1832, when William Russell founded it as retribution for a classmate's having been passed over by Phi Beta Kappa she discovers that the club's cryptic iconography is derived from German university societies. On the one hand, she propagates the myth, spelling out how Bonesmen have promoted one another in enormously successful political and business careers they presided over the creation of the atomic bomb as well as the CIA, she says. Robbins then proposes demystifying the group. Robbins (Quarterlife Crisis) begins by setting readers up with the ridiculous myth of Yale's Skull and Bones, an exclusive society whose powerful members including both presidents Bush are sworn to secrecy for life about the club's activities: the myth says that the society's members form a clique that rules the world.